And so finally we are led to a study of the sensus plenior as a possible solution to the problems proposed in the classification of scriptural senses. This study will constitute the rest of our work. Since the term sensus plenior is of recent origin, it might be of interest to comment very briefly on its history. One must distinguish carefully between the sensus plenior as a specific title of a sense of Scripture, and the general usage of the term
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